Articles

I will start in medias res with an incident that doesn’t appear in my book but might have: a witch­craft epi­demic in Basque country in 1612.

Julie Peters has written a very rich, com­pre­hensive and well-researched book on a subject that I con­sider extremely important for my own research.

Con­ven­tional wisdom holds that modernity ushered in an end to the age of the legal spectacle.

My con­tri­bution to the Iberian Con­nec­tions workshop is about the con­nec­tions that are made between times, places and peoples through the medium of the printed book.

The Smith­field Dec­retals are cur­rently pre­served in the British Library.

Both mar­ginal micro-literatures and mys­ticism offer them­selves as a modus loquendi a way of speaking, and a modus agenda (a way of acting) that com­ments upon or speaks to a center and speaks it otherwise.

I want to cross over to the other track, for a moment to think about the lan­guage of law and margins so as to provide a few “crossovers” for our topics.

The cog­nitive intu­ition of the impor­tance of the margin in the process of studying texts, empir­i­cally demon­strated by psy­chol­o­gists and ped­a­gogues cited in the attached article, explains the reasons why the margin of books is a coveted space.

First of all, thank you for pre­senting your work and sharing your research with Iberian Connections.

In 1475 two Jewish men, rabbi Mosé Maturel and his son-in-law Muysé, and a Christian friend, Alfonso de Córdoba, walked into the office of one of Seville’s many Christian notaries.