Both marginal micro-literatures and mysticism offer themselves as a modus loquendi a way of speaking, and a modus agenda (a way of acting) that comments upon or speaks to a center and speaks it otherwise.
I want to cross over to the other track, for a moment to think about the language of law and margins so as to provide a few “crossovers” for our topics.
So, in this first game, there is something easy to do.
Derrida was frequently interested in marginal writing, as we can see in La grammatologie, Marges de la Philosophie, or, of course, the infinitely labyrinthine Glas. None of these interventions can be read devoid of their physical, material aspect.